Kay WalkingStick is available for lectures and critiques in the New York Area.
Email kw44@cornell.edu if you are interested in more information.

Gradual Changes

Changes in my art work are usually seen first in my drawings. For instance, in 2002, I was making works on paper from a single viewpoint yet single image landscape didn’t  appear in my paintings until 2006. These works I showed at June Kelly Gallery in 2007, and include pieces like “Wallowa Mountain Memory, Variation”  and “Our Land.” Many of them included patterns or figures on a separate panel, although there was one painting in that show that represent nothing but the landscape “Hear the Voices.”  In the Ramapo River Series of 2009, there is often a panel which is a flat gold leaf field. There is nothing else, so that the gold replaces the patterns or abstract shape, and refers to a similar kind of separate understanding of space. It is an eternal space rather than a conventional space. 

Today, most of my paintings could be described as a single viewpoint landscape, usually with an additional pattern as in the past which is often integrated into the landscape.   What do these changes represent? 

My painting is not “alla prima.”  It isn’t made in one energetic outpouring of paint.  It is, by contrast, deliberate and resolved, like a great meal cooked by a chef.  There is a strong belief in current visual art circles that a work is finished, if it conveys the desired idea no matter how rough or “unfinished” it may be.  The concept outweighs the thing.  In my work that is not the case and never has been.  The idea is only a part of the whole and is supported and enriched by the thing (the painting) itself.  It is, to use an old phrase, form shaped by content, not content alone.  I care very much about how something is made.  I care about the craft of painting. The ideas expressed in my earlier statement are not  replaced by these thoughts, in fact my stated goals remain. In addition, the idea of beauty has become more and more important to me over the years and I want to engage the viewer in that beauty.  I also want them to see my primary message in the work, that is: This is our beloved land, no matter who walks here, no matter who “owns” it.  This is our land. Recognize us and honor this land.  (2012)


I initially painted landscape in the mid 1980s. My question then was, what does landscape visually imply? What does the earth convey to us metaphorically, and how can I use this visual trope to express my personal take on our late 20th c. experience? I continue to explore these questions but their meanings have seemed to change as I change. About seven years ago I realized that the landscapes depicted in my paintings had become a stand-in for my body, especially in works like “Four Directions/Stillness” and “Venere Alpina”. Although, all painting is a portrait of the artist to some extent, once I had come to this understanding of body, I felt justified to include figures in my work. The move to figures seemed inevitable although I hadn’t depicted humans in my paintings for many years. In fact, their absence had seemed crucial to the significance of the work. It had been the uninhabited landscape I had sought in relation to the eternal. In my present work it is the golden skies that refer to the eternal, and therefore the paintings remain about the unknowable – the mythic.

I spent extended periods in Rome in 1996, 1998, 2000 and 2003. While in Italy, I sketched the Italian Alps as well as the classic sculpture and painting. In ‘98 I also had the honor of closely examining an Aztec Codex in the Vatican Library. I was seeing figurative art everywhere as well as admiring the landscape. The Alps are different in appearance from our Rockies, but they were nevertheless sacred to their original inhabitants and like all mountains embody chthonic energy in their skyward thrust.

One of the constants in my artwork is the emphasis on touch, which is sometimes expressed through the material itself, and other times through the image that suggests the physical feel of a body or a place. The memory of touch, that kinesthetic memory of how touch feels is a part of our mind’s imaging of physical activity. Touch is suppressed in our western culture to our great loss, for it is a basic human need. The earlier paintings have a dense acrylic and wax surface on one side, and oil on the other, both of which I painted with my hands. Today I am using a very loose oil paint applied with brushes but the message continues to be as much in the paint surface as in the imagery.

The idea of two parts working together in a dialogue has also remained interesting to me. I have often puzzled over the reason for my continued fascination. Primarily, the diptych is an especially powerful metaphor to express the beauty and power of uniting the disparate and this makes it particularly attractive to those of us who are biracial. But it is also a useful construct to express the conflicts and bivalence of everyone’s life. So there is a duality implied even when the work is not physically a diptych as in “ACEA VIII” or “Il Sogno II”.

Another constant is the filter of memory which simplifies and focuses content. The landscape is based on site sketches and photos, and the figures from imagination, so these are neither a depiction of a specific place nor an activity, but a suggestion of how a place and an activity would feel. They describe a psychological state.

My paintings take a broad view of what constitutes Native American Art. My wish has been to express our Native & non-native shared identity. We humans of all races are more alike than different, and it is this shared heritage, as well as my personal heritage I wish to express. I want all people to hold onto their cultures – they are precious – but I also want to encourage a mutual recognition of shared being. My goal has always been to paint about who I am as a 20th/21st century artist, and also as a Native American. My thoughts on our native history filled my work for many years. Today, I deal with feelings and thoughts common to all. I would hope that these paintings encourage the viewer to see our shared humanity in all of its gritty, frightening, awkward, sexy, funny and beautiful commonality.

Kay WalkingStick lives in Jackson Heights, NY, with the artist Dirk Bach.





Artwork and text © Kay WalkingStick 2010
Any use without written permission from Kay WalkingStick is strictly prohibited.